10 sats \ 8 replies \ @026180d3a3 23 Mar \ parent \ on: Occult Ritual Calendar - Mass Media - Mass Sacrifice conspiracy
You've clearly gone beyond the normal level of research and so know the topic well. I would say we are a projection of light, however--ultimately.
At any point a human, any human can become an Arahant, Buddha, Bodhisattva or Christ!
Just to be a human is a sign that one has struggled over thousands of lives to enjoy this precursor to ultimate being. Yet the traps have been set and many of us fall into them as a result of ego, greed or mental illness (that can only be corrected from within).
Any one of these dark actors can wake up and find this light. Letting go of the fear mechanism not the absence of care mechanism is when the light is found within the darkness ☯️.
The principal of Care is very powerful. It is the way to liberation.
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I'd disagree on anyone becoming Messiah. That's not an attainable trait. It is an assigned trait. Very enlightened, though, I'm sure "anyone can".
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Messiah is a messenger. Christ is from darkness.
Luke 17:21 KJV
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
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I'd agree with that, but only because the name of Christ is not the right name for the Messiah. Eventually, He comes back, and kicks "Christ's" butt.
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Do you think the journey is external or internal?
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Both.
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Exactly
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Luke 17:21 Greek...
Nor
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
will [people] say,
ἐροῦσιν (erousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.
‘Look,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
here [it is],’
ὧδε (hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.
or
ἤ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
‘There [it is].’
Ἐκεῖ (Ekei)
Adverb
Strong's 1563: (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.
you see,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.
of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
in your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
midst.”
ἐντὸς (entos)
Preposition
Strong's 1787: Within, inside, the inside. From en; inside.
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