0 sats \ 4 replies \ @Undisciplined OP 13 Mar freebie \ parent \ on: Tough Questions for Libertarians 2/15 libertarian
I'm using "economic actor" to mean an intentional user of scarce means to achieve desired ends. It seems to me that only economic actors could have a dispute.
Babies and young children are a really tricky case for most philosophical systems. Are they full persons, parental property, something else? I'll leave them for another discussion.
People in comas are still treated as property owners. The point isn't that they are incapable of arguing, but rather that we can reason about property titles and whether the person in the coma has the better claim to disputed property. If they have no one to argue on their behalf, then there's essentially no dispute: there would just be someone else using their stuff uncontested. Upon waking from the coma, the person could reassert their property claims.
Am I understanding correctly that the super advanced aliens want to help us? Maybe mass medication or something like that? I guess I'd want to know if they have a better philosophical basis for doing so than our Argumentation Ethics. Presumably, they do have more advanced philosophy, so maybe I'd be convinced by whatever their reasons are. Since I'm not privy to that hypothetical philosophy, I would say they need to limit their interventions to people who opt in.
I'll add that not only can we not understand their communication, they may not understand ours. This would be very similar to our situation with the animals of our planet.
I'll add that not only can we not understand their communication, they may not understand ours. This would be very similar to our situation with the animals of our planet.
Exactly - that is what I was thinking about. People often think about self-ownership as a way to say we cannot harm a thing. But it also implies we have no right to help a thing.
We do things like try to save animals from extinction, protecting them from poachers, give them medicine etc. Because we are the smartest species we know of, it is hard to imagine that happening to us.
This conversation is very related to a fiction series I just read so I have thought a lot about it recently. If you read fiction, check out the three body problem series. It is coming to netflix so you might not need to read it if it does a good job.
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check out the three body problem series
I will. Thanks for the recommend.
I actually had some follow up thoughts on your prompt, because I do think it's possible to act as a guardian for beings that are incapable of making certain types of decisions.
So, let's say there were something totally beyond our comprehension that was going to wipe out a major city imminently. If the aliens scooped the city up and set it down somewhere else, there's a reasonable argument that they were acting in defense of others.
The standard libertarian answer to that scenario is that the aliens would be liable for any property damage they caused, but I haven't thought it through from a Hoppean standpoint.
There's a standard I've heard applied to parenthood that's something like "I need to be the parent my kids would choose if they were able to choose." I believe something like that could be applied to our relationship with animals and could be applied to a potential relationship with more advanced aliens.
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So, let's say there were something totally beyond our comprehension that was going to wipe out a major city imminently. If the aliens scooped the city up and set it down somewhere else, there's a reasonable argument that they were acting in defense of others.
Well said.
Also, at this point we are dangerously close to discussing the prime directive in star trek.
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we are dangerously close to discussing the prime directive in star trek.
I noticed that as well.
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